Mark 3:28-30 Assured Condemnation

Jesus has refuted the accusation that He had an unclean spirit. Now He deals with the accusers!

Mark emphasises the importance of the passage by quoting Jesus' actual words. Most of Jesus' words are translated to the Greek in the Gospels. Mark, probably writing to a Greek-speaking audience, uses the Aramaic and Hebrew sparingly. But here he begins with the Hebrew word "Amen" - we have "Assuredly" or "Verily" in English. Mark only quotes this word 15 times in his gospel, and each time Jesus is saying something of great importance. This is no exception.

Jesus has answered the superficial question adequately, but now goes on to the basis of the accusation and what it means for the accusers, for our salvation and for the whole Godhead. Once again our Lord, doesn't stop where prudence dictates but in his concern for his enemies (that includes us) He ploughs on... unearthing a deep, disturbing truth.

"Assuredly"... The stakes are high, if you get this wrong you will be condemned for all eternity. Note carefully, this is worse than hellfire, this is becoming so infamous that your sin will be talked about and judged harshly for all eternity. "You will become a byword", He warns them.

Why does Jesus bother to warn the scribes at all? The answer is in v.23, "He called them (the Jerusalem scribes) to Himself". He is, in a personal and concerned way, offering the same privileges the disciples have. They too, could become heralds of the good news, cast out their own demons and go on to help form the Christian church. Basically He wants them saved.

Their main problem, Jesus states, is "blasphemay against the Holy Spirit". Even as they accuse Him of having Beelzebub, they realise that Jesus is of God. If they continue to fight the Spirit's convictions, they will eventually move beyond God's reach, to a place where repentance and forgiveness are impossible.

"Assuredly ... all sins will be forgiven.... and whatever blasphemies they may utter". Now this is very good news! Jesus, as Forgiver of sins, promises broad forgiveness. Forgiveness is assured as long as we keep listening to the Spirit!

The third implication of this passage is about the nature of the Godhead. The Holy Spirit is definitely God, you can only blaspheme God, but Jesus is saying that the Spirit is already working on these scribes, even when Jesus is present. This negates the idea that the Spirit is simply "Jesus' influence". It also indicates that both Christ and the Spirit are concerned about our salvation. Both are working to bring us to forgiveness and healing. He loves us that's why He warns us.

Mark 3:20-27 The Parable of the Plunderer

The crowds come on back. What draws them all? What was it about Jesus that pulls the crowds so consistently? Obviously He was still casting out demons and this brought on the next confrontation.

Whatever He was doing, He was so busy He can't eat properly. His worried family want to "lay hold of HIm", to teach Him some sense.

And not just His family, the scribes from headquarters said He is possessed by Satan.

How often have I called the work of God "madness" or "of the devil"? A typical reaction to things that are outside my cultural comfort zone.

I love Jesus' response to these cringing, self-serving accusations...He tells stories.

Can Satan cast out Satan? A house divided against itself... Infighting and division make it impossible for any group to stand against external threats. Even Satan's fractious kingdom couldn't stand such a division for long. Especially with so many people leaving his service.

Would a drug dealer run a rehab centre, or a pub run AA meetings?

But the parable explains exactly why Jesus is doing this. This is not madness but a well thought out strategy of conquest and pillage. Jesus tells about a robbery, not a quiet burglary, but a hold-up, a home invasion, an armed robbery.

His story is about a rich and powerful man, the head of the gang, the mastermind, Mr Big, And one night the tables are turned, he now becomes the victim of violent crime. He is subdued, tied up and his house plundered.

I can see him hog-tied in the corner watching helplessly as his most treasured possessions are stripped from his home. I can hear him shouting pathetic insults and impotent threats, but he is being robbed. He knows what it feels like now!

Jesus is plundering Satan's kingdom. He is the divine Viking, the SAS troops of an invading, colinising army, Francisco Pizarro. He is here for a purpose; to release as many of Satan's hostages as He can.

To do this He must overpower the "strong man", Satan. It is obvious now that the great power we live in fear of, has been beaten and bound. Great news! There is a Saviour, someone more powerful than our greatest enemy, someone able to rescue us.

Now it is my choice, I can rejoice in the rescues or I can be the mouthpiece of Satan, carping about the methods used and the sanity of the people carrying on Christ's conquest today.

Mark 3:1-6 Sabbath: Good

I don't get why Jesus had to provoke this incident.

He could have waited and healed the man later, couldn't He? He knew the Pharisees were watching to see if he would heal on Sabbath, an offense in their sight, so why provoke them?

Mark, I guess, is trying to continue the theme of "new wine in new wineskins" ie. the new kingdom of God is to be lived out from very different motives. He already quotes Jesus saying "the Sabbath was made for man", now he's showing what "for man" means.

But is this really worth making people so mad that they would work together with their political enemies to destroy Him? He obviously thought so!

I really like the fact that He asks a question that would entrap his enemies. Obviously the Sabbath is a day to do good and to save life, even to the Pharisees keeping the Sabbath so God will notice them. But they are far too busy trying to catch Him breaking their little rules. So they won't answer.

This really irks Him. He looks angrily at each one.

I like this Jesus. Yes... there is a big problem here. They are concerned about looking good, God with doing good. God with saving life and they with immediately, on their precious Sabbath, going out to plot, with the Herodians of all people, to destroy Jesus.

Jesus is angry because they have hard hearts. My Strongs defines hardness as stupidity or callousness, blindness. They were blindly defending themselves and their ideas in the face of reality. We usually can't treat long-term brachial palsy these days, this man's hand could not be healed by a human. Couldn't they see that their little test proved that Jesus is indeed Lord?

So I guess Jesus is saying:

1. Sabbath is a day of forgetting how I look and doing what others really need


2. Others really need salvation


3. My hardness of heart bothers God, when my plans and positions take precedence over people


4. Jesus is more concerned with having his enemies and me face reality than He is with His own preservation.

Hey, this has been another great Bible time for me. Thanks, Jesus! Make me more self forgetful and more healing.